Vasicek, Edward J. The Amazing Doctrines of Paul as Midrash. The Jewish Roots and Old Testament Sources for Paul’s Teachings. Midrash Detective Publications, Kokomo, Indiana, 2014.
In Vasicek’s second book, he again contends that the 2nd Century Church threw away the key to interpreting Scripture because of anti-Semitism. He asks, “What would the original recipients fluent in the Old Testament have understood?” He asserts that by locating the text in the Old Testament Paul is expounding upon, we can increase the context and gain an accurate understanding of what Paul is saying.
In this volume, Vasicek gets into the mechanics of Midrash somewhat by describing three of Hillel’s principles and noting the importance of the Septuagint. Again he matches up Old Testament and New Testament Scriptures:
Isaiah 45:23-25/Philippians 2:5-11
Psalm 29/Genesis 19:23-26/Romans 1:18-27
2 Samuel 16:12/Numbers 25:1-11/Revelation 6:9-11
Isaiah 53/1 Corinthians 15:3-5
Psalm 98:1-3/Romans 3:24-26
Isaiah 30:15; 32:17/Romans 5:1; 4:4-5
Zechariah 3:1-7/Romans 8:33-34/1 John 2:1-2
Ezekiel 36:26-27/Romans 8:1-10
Isaiah 59:16-18/Ephesians 6:10-20
Psalm 44/Romans 8:35-39
In this volume Pastor Vesicek describes doctrines of the Church from sections of Old Testament Scripture, which he calls the ‘mother text’ although I prefer “Source Text”. Of note, he does a splendid job of explaining these doctrines in both a Jewish and Christian manner. But it appears that the New Testament verses he quotes could be simply an allusion to the Old Testament verses without diving into the mechanics of Midrash. Indeed, many of the Old Testament verses he lists are already in the sidebar of annotated versions of the New Testament.
For example, he links 1 Corinthians 15:3-4 with Isaiah 53. But is 1 Corinthians a Midrash of another book of the Tanakh and Paul comments on Isaiah 53 linking that book with it thus increasing the understanding of both by his Midrash in 1 Corinthians? That is a mechanism of Midrash and it seems ‘The Amazing Doctrines…” is not quite finished yet.
Again, as in his first book Vasicek weaves in comments from well-known Jewish sources. He mentions Hillel’s instruction to connect (link) Bible passages when common words are used, “G’zerah Shavah”, that in the Jewish mind would trigger a correlation. Pastor Vasicek weaves comments by Jewish sages into his treatise. He talks about the literary device of chiasm and points the reader toward the ground breaking book by David Dorsy, “The Literary Structure of the Old Testament” (Baker Academic, 1999).
He then tackles End Times Eschatology and weaves in Jewish thought which begs the question, “How did the Jewish sages arrive to their thinking about End Time, i.e., what are the mechanisms of Midrash?”